Study guide
The Life of Christ
From the eternal Word and the manger at Bethlehem to the empty tomb, the ascension, and Pentecost, in the order the four Gospels tell it, with the rulers who governed the world He came into.
How to read this
Each row gives the year and His age, then the event and where Scripture tells it, the place, and which Gospels record it. Mt, Mk, Lk and Jn open that chapter’s study on this site; the references themselves open the ESV at BibleGateway. Rows marked Rome and rulers are the political setting. Foretold names the prophecy an event fulfills; the Promised Messiah page sets them out in full.
The order follows the standard harmony of the four Gospels. Only the anchors (the birth, the feasts John names, the cross) can be dated with any confidence; most other rows carry the season of the phase they belong to, not a date the text does not give. The years follow the AD 30 view of the crucifixion; the AD 33 view is set out below.
- Before BethlehemEternity; c. 37–5 BC
- Birth and the hidden yearsc. 5 BC – AD 26
- BeginningsLate AD 26 – early AD 27, about age 30
- Early Judean ministrySpring – late AD 27
- The great Galilean ministryAD 28 – early AD 29
- Withdrawals and the turn to the crossSpring – summer AD 29
- Later Judean and Perean ministryAutumn AD 29 – spring AD 30
- Passion weekPassover, April AD 30
- Risen: the forty days, the ascension, and PentecostApril – May AD 30
Before Bethlehem
Eternity; c. 37–5 BC
The story does not begin in a manger. The Son who is born at Bethlehem was in the beginning with God, and the promises that point to Him run back to Eden. God then prepares the ground: a forerunner, a virgin, a king’s decree.
-
Before all things
The eternal Word, through whom all things were made
TeachingJohn opens before Genesis 1: the Word was with God and was God, and became flesh and dwelt among us. The incarnation is a beginning for His human life, not for the Son.
-
Lineage
The genealogies: son of David, son of Abraham, son of Adam
Matthew traces the royal line down from Abraham through David; Luke traces back up to Adam, the son of God. Both run through David.
Foretold: 2 Samuel 7:12-16
-
37–4 BC
Herod the Great rules Judea as king under Rome
Rome and rulersAn Idumean appointed by the Roman Senate. Able, ruthless, and fiercely protective of his throne.
JerusalemJudea -
27 BC–AD 14
Caesar Augustus reigns as the first Roman emperor
Rome and rulersThe decree that moves Joseph and Mary to Bethlehem comes from him.
Rome -
c. 20/19 BC
Herod begins rebuilding the temple
Rome and rulersForty-six years into the work, the leaders mention it to Jesus at His first Passover. That remark is one of the anchors for dating the ministry.
JerusalemJudea -
c. 6 BCJerusalemJudea
-
c. 6–5 BC
Gabriel announces Jesus’ birth to Mary
Turning pointConceived by the Holy Spirit, born of the virgin Mary.
Foretold: Isaiah 7:14
NazarethGalilee -
c. 6–5 BC
Mary visits Elizabeth; the Magnificat
Hill country of JudeaJudea -
c. 6–5 BC
John the Baptist is born and named
Hill country of JudeaJudea -
c. 5 BC
An angel tells Joseph to take Mary as his wife
NazarethGalilee
Birth and the hidden years
c. 5 BC – AD 26
From Bethlehem to Egypt to Nazareth, and then almost thirty years about which Scripture tells us one story. He grows, He works, He waits; meanwhile Rome takes direct control of Judea and appoints the men who will try Him.
-
c. 5 BCBirth
Born in Bethlehem and laid in a manger
Turning pointBorn before Herod’s death in 4 BC, most likely c. 6–5 BC. Our calendar’s AD 1 was miscounted by a monk in the sixth century.
Foretold: Micah 5:2
BethlehemJudea -
c. 5 BCBirth
Angels announce Him to shepherds
Fields near BethlehemJudea -
c. 5 BC8 days
Circumcised and named Jesus
The name the angel gave: He will save His people from their sins (Matthew 1:21).
BethlehemJudea -
c. 5 BC40 days
Presented in the temple; Simeon and Anna
The offering of two birds marks a poor family (Leviticus 12:8).
JerusalemJudea -
c. 5–4 BCUnder 2
The magi worship the newborn King
They find Him in a house, not a stable, possibly months after the birth. Herod’s ’two years old or under’ fits that gap.
Foretold: Numbers 24:17
BethlehemJudea -
c. 5–4 BCUnder 2Egypt
-
c. 5–4 BCUnder 2BethlehemJudea
-
4 BCc. 1
Herod the Great dies; his kingdom is split among three sons
Rome and rulersArchelaus gets Judea and Samaria, Herod Antipas gets Galilee and Perea, Philip the northeast. Archelaus’s cruelty is why Joseph settles in Galilee instead.
-
c. 4 BCc. 1
The family settles in Nazareth
Nazareth was an obscure village. When Matthew says the prophets foretold that ’he would be called a Nazarene’ (Matthew 2:23), he sums up their theme of a despised Messiah rather than quoting a single verse.
NazarethGalilee -
AD 6c. 10
Archelaus deposed; Judea becomes a Roman province under a prefect
Rome and rulersA census of Judea under Quirinius provokes the revolt of Judas the Galilean. Luke calls the census at Jesus’ birth the ’first’ (Luke 2:2), which many take to set it apart from this one; how the two relate is still debated.
JerusalemJudea -
AD 6–15c. 10–19
Annas serves as high priest
Rome and rulersDeposed by Rome but still the power behind the office. Five of his sons and his son-in-law Caiaphas follow him.
JerusalemJudea -
c. AD 7/812
At the temple for Passover, in His Father’s house
FeastThe only story Scripture gives from His boyhood, and the first words of His it records.
JerusalemJudea -
c. AD 8–2612–30
Grows in wisdom and stature; works as a carpenter
Submissive to Joseph and Mary. Mark names four brothers and mentions sisters.
NazarethGalilee -
AD 14c. 18
Augustus dies; Tiberius becomes emperor
Rome and rulersThe reign Luke uses to date John’s ministry.
Rome -
AD 18–36c. 22
Caiaphas serves as high priest
Rome and rulersAnnas’s son-in-law; his eighteen years in office imply a working understanding with the Roman governors.
JerusalemJudea -
AD 26–36c. 30Caesarea and JerusalemJudea
Beginnings
Late AD 26 – early AD 27, about age 30
John the Baptist breaks four centuries of prophetic silence. Jesus is baptized, tested in the wilderness, and gathers His first followers.
-
c. AD 26c. 30
John the Baptist begins preaching repentance
Turning pointLuke dates it in the fifteenth year of Tiberius (Luke 3:1), the key to the chronology.
Matthew 3:1-12; Mark 1:1-8; Luke 3:1-18; John 1:19-28
Foretold: Isaiah 40:3; Malachi 3:1
Jordan RiverJudea -
c. AD 26c. 30
Baptized by John; the Spirit descends, the Father speaks
Turning pointLuke gives His age here: ’about thirty years of age’ (Luke 3:23).
Jordan RiverJudea -
c. AD 26/27c. 30
Tempted by the devil forty days in the wilderness
Turning pointWhere Israel failed for forty years, He stands for forty days, answering each temptation from Deuteronomy.
Judean wildernessJudea -
c. AD 27c. 30
John points to Him: the Lamb of God
Bethany beyond the JordanPerea -
c. AD 27c. 30
First disciples: Andrew, Peter, Philip, Nathanael
CallingAn earlier meeting than the call by the sea; these men return to their nets for a time.
Bethany beyond the JordanPerea -
c. AD 27c. 30CanaGalilee
-
c. AD 27c. 30
A few days in Capernaum with His family and disciples
CapernaumGalilee
Early Judean ministry
Spring – late AD 27
Most of this year is known only from John. It opens at Passover in Jerusalem and ends when Herod Antipas imprisons John the Baptist and Jesus goes north, through Samaria, to Galilee.
-
Passover AD 27c. 31
First Passover of the ministry: He drives the traders from the temple
Feast · Turning pointJohn places a temple cleansing here; the Synoptics place one in the last week. Most harmonies read them as two events.
Foretold: Psalm 69:9
JerusalemJudea -
AD 27c. 31JerusalemJudea
-
AD 27c. 31
Ministry in the Judean countryside; John says He must increase
Judean countrysideJudea -
Late AD 27c. 31
Herod Antipas imprisons John the Baptist
Rome and rulers · Turning pointFor condemning Antipas’s marriage to Herodias, his brother’s wife (Mark 6:17-18). Josephus names the fortress of Machaerus.
MachaerusPerea -
Late AD 27c. 31
The woman at the well; many Samaritans believe
TeachingHe tells her plainly what He tells few in Judea: I who speak to you am He.
SycharSamaria -
Late AD 27c. 31CanaGalilee
The great Galilean ministry
AD 28 – early AD 29
Capernaum becomes His home base. This is the year of the crowds: preaching tours through the towns of Galilee, the call of the Twelve, the Sermon on the Mount, the parables, and the miracles the Synoptic Gospels are built around. Opposition hardens alongside.
-
AD 28c. 31
Begins preaching in Galilee: the kingdom of heaven is at hand
Turning pointGalilee -
AD 28c. 31
Rejected in the synagogue at Nazareth
TeachingHe reads Isaiah 61 and says it is fulfilled today; His hometown tries to throw Him off a cliff.
Foretold: Isaiah 61:1-2
NazarethGalilee -
AD 28c. 31CapernaumGalilee
-
AD 28c. 31
Calls Peter, Andrew, James and John from their nets
Calling · MiracleLuke tells it with the great catch of fish.
Sea of GalileeGalilee -
AD 28c. 31CapernaumGalilee
-
AD 28c. 31
Heals Peter’s mother-in-law, and the whole town at sundown
MiracleCapernaumGalilee -
AD 28c. 31
First preaching tour of Galilee
Galilee -
AD 28c. 31Galilee
-
AD 28c. 31
Forgives and heals a paralytic let down through the roof
MiracleThe first open clash with the scribes: who can forgive sins but God alone?
CapernaumGalilee -
AD 28c. 31CapernaumGalilee
-
AD 28c. 31
Heals a man lame 38 years at the pool of Bethesda
Miracle · FeastAt an unnamed feast (John 5:1). If it was a Passover, the ministry spans four Passovers; if not, three. Harmonies differ on where it falls.
JerusalemJudea -
AD 28c. 31
Lord of the Sabbath: grain fields, and a withered hand restored
Miracle · Turning pointThe Pharisees and the Herodians begin plotting how to destroy Him (Mark 3:6).
Galilee -
AD 28c. 31
Chooses the Twelve after a night of prayer
Calling · Turning pointSimon Peter, Andrew, James and John the sons of Zebedee, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus (Luke’s Judas son of James), Simon the Zealot, and Judas Iscariot.
A mountain in GalileeGalilee -
AD 28c. 31
The Sermon on the Mount
TeachingLuke’s sermon ’on a level place’ shares most of its material; many harmonies treat the two as one occasion. See the Beatitudes study.
A mountain in GalileeGalilee -
AD 28c. 31CapernaumGalilee
-
AD 28c. 31NainGalilee
-
AD 28c. 31Galilee
-
AD 28c. 31Galilee
-
AD 28c. 31
Second tour of Galilee, with the women who supported Him
Mary Magdalene, Joanna the wife of Chuza, Herod’s household manager, Susanna, and many others.
Galilee -
AD 28c. 31
Accused of casting out demons by Beelzebul
Teaching · Turning pointHe warns of the blasphemy against the Spirit and offers only the sign of Jonah.
Galilee -
AD 28c. 31
Parables by the sea: the sower, the weeds, the mustard seed
Teaching · Turning pointA turn in method: parables reveal to disciples and conceal from the hardened.
Matthew 13:1-52; Mark 4:1-34; Luke 8:4-18
Foretold: Isaiah 6:9-10
Sea of GalileeGalilee -
AD 28c. 32Sea of GalileeGalilee
-
AD 28c. 32
Delivers the man possessed by Legion
MiracleGentile territory east of the sea; Matthew tells of two men.
Country of the GerasenesDecapolis -
AD 28c. 32
Raises Jairus’s daughter; heals the woman who touched His cloak
MiracleCapernaumGalilee -
AD 28c. 32Galilee
-
Early AD 29c. 32
Rejected at Nazareth a second time
NazarethGalilee -
Early AD 29c. 32Galilee
-
Early AD 29c. 32
Herod Antipas has John the Baptist beheaded
Rome and rulers · Turning pointAntipas, troubled by reports of Jesus, wonders whether John has risen.
MachaerusPerea
Withdrawals and the turn to the cross
Spring – summer AD 29
The crowds want a bread king; He will not be one. He withdraws with the Twelve beyond Herod’s territory, into Gentile regions, and at Caesarea Philippi the question of who He is is finally answered. From then on He speaks plainly of His death.
-
Passover AD 29c. 32
Feeds the five thousand
Miracle · FeastThe only miracle before the resurrection told in all four Gospels. John notes the Passover was near (John 6:4).
Near BethsaidaGalilee -
Passover AD 29c. 32Sea of GalileeGalilee
-
Spring AD 29c. 32
I am the bread of life; many disciples turn back
Teaching · Turning pointPeter answers for the Twelve: You have the words of eternal life.
CapernaumGalilee -
Spring AD 29c. 32Galilee
-
Summer AD 29c. 32Region of Tyre and SidonPhoenicia
-
Summer AD 29c. 32Decapolis
-
Summer AD 29c. 32Decapolis
-
Summer AD 29c. 32BethsaidaGalilee
-
Summer AD 29c. 32
Peter confesses: You are the Christ
Turning pointThe hinge of the Synoptic Gospels.
Caesarea PhilippiPhilip's territory -
Summer AD 29c. 32
First prediction of His death and resurrection
Teaching · Turning pointFrom that time Jesus began to show His disciples that He must suffer.
Caesarea PhilippiPhilip's territory -
Summer AD 29c. 32
Transfigured before Peter, James and John
Turning pointMoses and Elijah speak with Him of His departure (Luke 9:31). Tradition says Mount Tabor; many think Mount Hermon, near Caesarea Philippi, fits the setting better.
A high mountain -
Summer AD 29c. 32Galilee
-
Summer AD 29c. 32Galilee
-
Summer AD 29c. 32CapernaumGalilee
-
Summer AD 29c. 32CapernaumGalilee
Later Judean and Perean ministry
Autumn AD 29 – spring AD 30
He sets out for Jerusalem for the last time, teaching as He goes. Much of this half-year is found only in Luke (9:51-19:27) and John (7-11), and the exact order of Luke’s travel section is debated. It climaxes at Bethany, where Lazarus is raised and the council resolves to kill Him.
-
Autumn AD 29c. 32
Sets His face to go to Jerusalem
Turning pointRejected by a Samaritan village on the way. Harmonies differ on whether this departure comes before or after the Feast of Booths.
A Samaritan villageSamaria -
Autumn AD 29c. 32
-
October AD 29c. 32
At the Feast of Booths: living water, the light of the world
Feast · TeachingIt ends with ’before Abraham was, I am’ and stones taken up against Him (John 8:58-59). The account of the woman caught in adultery (7:53-8:11) is absent from the earliest manuscripts.
JerusalemJudea -
Autumn AD 29c. 32Judea
-
Autumn AD 29c. 32Judea
-
Autumn AD 29c. 32
At the home of Martha and Mary
BethanyJudea -
Autumn AD 29c. 32Judea
-
Autumn AD 29c. 32Pool of Siloam, JerusalemJudea
-
Autumn AD 29c. 32JerusalemJudea
-
December AD 29c. 33
At the Feast of Dedication: I and the Father are one
Feast · TeachingDedication is Hanukkah, the winter feast of the temple’s rededication in 164 BC.
Solomon's colonnade, templeJudea -
Winter AD 29/30c. 33
Withdraws across the Jordan; many believe
Beyond the JordanPerea -
Winter AD 29/30c. 33Perea
-
Winter AD 29/30c. 33
Herod wants to kill you; His lament over Jerusalem
Rome and rulersHe calls Antipas ’that fox’ and keeps to His course.
Perea -
Winter AD 29/30c. 33Perea
-
Winter AD 29/30c. 33Perea
-
Winter AD 29/30c. 33Perea
-
Early AD 30c. 33
Raises Lazarus four days dead
Miracle · Turning pointI am the resurrection and the life (John 11:25).
BethanyJudea -
Early AD 30c. 33
The council plots His death; Caiaphas prophesies
Rome and rulers · Turning pointCaiaphas says it is better that one man die for the people, and John says he spoke truer than he knew. Jesus withdraws to Ephraim.
Jerusalem; EphraimJudea -
Spring AD 30c. 33Between Samaria and GalileeSamaria
-
Spring AD 30c. 33
Marriage and divorce; the children blessed; the rich young ruler
TeachingJudea beyond the JordanPerea -
Spring AD 30c. 33Perea
-
Spring AD 30c. 33
Third prediction; the request of James and John
TeachingThe Son of Man came to give His life as a ransom for many.
On the road up -
Spring AD 30c. 33JerichoJudea
-
Spring AD 30c. 33
Zacchaeus; the parable of the minas
TeachingThe Son of Man came to seek and to save the lost.
JerichoJudea
Passion week
Passover, April AD 30
Roughly a third of the Gospels covers these eight days. The days are counted from the Friday of the crucifixion, the day before the Sabbath (Mark 15:42). Where a Gospel does not name the day, the row says so.
-
Saturdayc. 33
Mary of Bethany anoints Him for burial
John dates it six days before the Passover; Matthew and Mark tell it later, beside Judas’s bargain, by topic rather than by day.
BethanyJudea -
Sundayc. 33
Enters Jerusalem on a donkey to the crowd’s hosannas
Turning pointHe weeps over the city as He comes (Luke 19:41-44).
Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19
Foretold: Zechariah 9:9; Psalm 118:26
Mount of Olives to JerusalemJudea -
Mondayc. 33
Curses the fig tree; drives the traders from the temple
Miracle · Turning pointMark puts the cleansing the day after the entry; Matthew tells it with the entry.
Matthew 21:12-19; Mark 11:12-19; Luke 19:45-48
Foretold: Isaiah 56:7; Jeremiah 7:11
JerusalemJudea -
Tuesdayc. 33
In the temple: His authority questioned, and every question answered
TeachingThe two sons, the wicked tenants, the wedding feast; Caesar’s coin; the resurrection; the great commandment; David’s son and Lord; the woes on the scribes and Pharisees; the widow’s two coins.
Temple courtsJudea -
Tuesdayc. 33Mount of OlivesJudea
-
Day not statedc. 33
Greeks ask to see Him; the Father’s voice from heaven
TeachingNow is the hour for the Son of Man to be glorified.
JerusalemJudea -
Wednesdayc. 33
Judas agrees to betray Him for thirty pieces of silver
Turning pointMark sets the plot two days before the Passover (Mark 14:1); the Gospels do not name the day of the bargain itself.
Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6
Foretold: Zechariah 11:12-13
JerusalemJudea -
Thursday eveningc. 33
The Last Supper: He washes their feet and gives the bread and cup
Feast · Turning pointJudas goes out into the night; Peter’s denial is foretold.
Upper room, JerusalemJudea -
Thursday eveningc. 33
The Upper Room Discourse and His prayer for His people
TeachingThe way, the truth, and the life; the vine and the branches; the promise of the Spirit; the high priestly prayer.
Upper room; on the way to the KidronJudea -
Thursday nightc. 33
Prays in Gethsemane; betrayed with a kiss and arrested
Miracle · Turning pointEven here He heals: the ear of the high priest’s servant (Luke 22:51).
Matthew 26:36-56; Mark 14:32-52; Luke 22:39-53; John 18:1-12
Gethsemane, Mount of OlivesJudea -
Night to dawnc. 33
Tried before Annas, Caiaphas and the council; Peter denies Him
Rome and rulersCondemned for saying He is the Christ, the Son of God, who will sit at the right hand of Power.
Matthew 26:57-27:1; Mark 14:53-15:1; Luke 22:54-71; John 18:13-27
High priest's houseJudea -
Friday morningc. 33
Before Pilate, then Herod Antipas, then Pilate again
Rome and rulersPilate finds no guilt and yields to the cry ’you are not Caesar’s friend’ (John 19:12). Barabbas is released; Herod and Pilate become friends that day (Luke 23:12). Judas hangs himself (Matthew 27:3-10).
Matthew 27:2-31; Mark 15:1-20; Luke 23:1-25; John 18:28-19:16
Praetorium, JerusalemJudea -
Friday, 9 a.m. to 3 p.m.c. 33
Crucified at Golgotha; darkness from noon; He dies
Turning pointThe third hour to the ninth (Mark 15:25, 33-34). Seven sayings from the cross: Luke 23:34, 43; John 19:26-27; Matthew 27:46; John 19:28, 30; Luke 23:46. The temple curtain is torn in two.
Matthew 27:32-56; Mark 15:21-41; Luke 23:26-49; John 19:17-37
Golgotha, outside the city wallJudea -
Friday before sunsetc. 33
Buried by Joseph of Arimathea and Nicodemus
Matthew 27:57-61; Mark 15:42-47; Luke 23:50-56; John 19:38-42
Foretold: Isaiah 53:9
A new tomb in a gardenJudea -
Saturdayc. 33JerusalemJudea
Risen: the forty days, the ascension, and Pentecost
April – May AD 30
He presented Himself alive by many proofs, appearing over forty days (Acts 1:3). The appearances below are in the order most harmonies give them. Then He ascends, and ten days later the Spirit He promised is poured out.
-
Sundayc. 33
The stone rolled away; the tomb empty; angels: He is risen
Turning pointThe longer ending of Mark (16:9-20) is absent from the earliest manuscripts, and is not used here.
Matthew 28:1-8; Mark 16:1-8; Luke 24:1-12; John 20:1-10
Foretold: Psalm 16:10
Garden tomb, JerusalemJudea -
Sundayc. 33
Appears to Mary Magdalene
Garden tombJudea -
Sundayc. 33
Appears to the other women
Near the tombJudea -
Sundayc. 33JerusalemJudea
-
Sundayc. 33Road to EmmausJudea
-
Sundayc. 33
Appears to Peter
JerusalemJudea -
Sunday eveningc. 33
Appears to the disciples, Thomas absent
He shows His hands and side, and eats before them.
JerusalemJudea -
Eight days laterc. 33JerusalemJudea
-
The forty daysc. 33
A miraculous catch at the Sea of Galilee; Peter restored
Miracle · CallingThree times: do you love me? Feed my sheep.
Sea of GalileeGalilee -
The forty daysc. 33
On a mountain in Galilee: the Great Commission
Teaching · CallingPerhaps the same occasion as His appearing to more than five hundred at once (1 Corinthians 15:6).
A mountain in GalileeGalilee -
The forty daysc. 33
Appears to James, then to all the apostles
-
Day 40c. 33
Ascends into heaven from the Mount of Olives
Turning pointHe blesses them as He goes, and the angels promise He will come again in the same way.
Foretold: Psalm 110:1; Daniel 7:13-14
Near Bethany, Mount of OlivesJudea -
Day 50
Pentecost: the Spirit poured out; three thousand baptized
Feast · Turning pointWhere the Gospels end and Acts begins.
Foretold: Joel 2:28-32
JerusalemJudea
Nothing on the timeline matches that search.
The year of the cross: two views
Faithful scholars disagree on whether Jesus died in AD 30 or AD 33. In both years the Passover fell on a Friday, and both fit everything Scripture says. This commentary dates the cross c. AD 30 throughout, so the years on this page follow that view. Nothing in the gospel hangs on the difference: the cross is no less historical for our uncertainty about the year.
| Anchor | AD 30 view (used here) | AD 33 view |
|---|---|---|
| Birth | c. 6–5 BC | c. 5–4 BC |
| Fifteenth year of Tiberius (Luke 3:1) | AD 26/27, counting from AD 12, when Tiberius began to share rule over the provinces | AD 28/29, counting from AD 14, when Augustus died |
| Forty-six years building (John 2:20) | AD 27, counting from the start of Herod’s work in 20/19 BC | AD 30, counting from the completion of the sanctuary itself |
| Baptism | Late AD 26 | Late AD 29 |
| First Passover (John 2:13) | AD 27 | AD 30 |
| Feeding of the five thousand (John 6:4) | Passover AD 29 | Passover AD 32 |
| The crucifixion | Friday, April 7, AD 30 | Friday, April 3, AD 33 |
| His age at the cross | About 33 | About 36 |
| Length of the ministry | About three years | About three and a half years |
For AD 30: it reads the forty-six years of John 2:20 most naturally, fits a man who is “about thirty years of age” at His baptism (Luke 3:23), and leaves room for Paul’s conversion and early years (Galatians 1:18; 2:1) before the council of Acts 15.
For AD 33: it counts Tiberius’s years the way Roman historians usually did, from his sole reign. It also gives an edge to the threat that broke Pilate, “you are not Caesar’s friend” (John 19:12): Sejanus, whom many historians take to have been Pilate’s patron in Rome, was executed for treason in AD 31, and his friends fell with him.
Where it happened
| Place | What happened there | See it today |
|---|---|---|
| Nazareth | Where he grew up (Luke 2:39-40) | Open in Google Maps |
| Capernaum | His base in Galilee (Matthew 4:13) | Open in Google Maps |
| Cana | Water into wine (John 2:1-11) | Open in Google Maps |
| Bethsaida | Feeding of the five thousand (Luke 9:10) | Open in Google Maps |
| Caesarea Philippi | You are the Christ (Matthew 16:13-16) | Open in Google Maps |
| Nain | The widow's son raised (Luke 7:11-17) | Open in Google Maps |
| Sychar | The woman at the well (John 4:5-6) | Open in Google Maps |
| Jericho | Zacchaeus, and blind Bartimaeus (Luke 19:1-10) | Open in Google Maps |
| Bethany | Lazarus raised (John 11) | Open in Google Maps |
| Jerusalem | The cross and the empty tomb | Open in Google Maps |
| Bethlehem | Where he was born (Luke 2:4-7) | Open in Google Maps |