Tribes of Israel

Issachar

Issachar held the best farmland and the worst battlefield in Israel — the Jezreel Valley, where nearly every army that ever crossed the country came to fight. Jacob called them a strong donkey that chose comfort over freedom. The Chronicler remembered them for something better: knowing what time it was.

On this page

At a glance

NamesakeIssachar, ninth son of Jacob, fifth by Leah (Genesis 30:18)
MotherLeah
Name means“Wages” or “there is reward”
Jacob’s blessingGenesis 49:14-15 — “A strong donkey... he bowed his shoulder to bear”
Moses’ blessingDeuteronomy 33:18-19 — “Rejoice, Issachar, in your tents”
Census54,400 at Sinai; 64,300 on the plains of Moab (Numbers 1:29; 26:25)
TerritoryThe Jezreel Valley and the hills of lower Galilee, including Mount Tabor
At the kingdom splitIsrael — the northern kingdom
End of the lineDeported by Assyria, 722 BC

The man behind the tribe

Issachar was Leah’s fifth son, born after she traded her son Reuben’s mandrakes to Rachel for a night with Jacob. She named him for the transaction: “God has given me my wages” (Genesis 30:18). It is not a dignified origin, and Jacob’s blessing does not pretend otherwise.

The blessings

Jacob: “Issachar is a strong donkey, crouching between the sheepfolds. He saw that a resting place was good, and that the land was pleasant, so he bowed his shoulder to bear, and became a servant at forced labor” (Genesis 49:14-15). Strong, patient, productive — and willing to accept servitude in exchange for a comfortable valley. It is the ambiguity of the whole tribe in three lines.

Moses pairs Issachar with Zebulun: “Rejoice, Zebulun, in your going out, and Issachar, in your tents. They shall call peoples to their mountain; there they offer right sacrifices; for they draw from the abundance of the seas and the hidden treasures of the sand” (Deuteronomy 33:18-19). Zebulun goes out; Issachar stays in — and both worship on the mountain.

Territory

The Jezreel Valley (the Plain of Esdraelon) and the rolling country south of the Sea of Galilee, with Mount Tabor on its northern edge and Mount Gilboa to the south (Joshua 19:17-23). The richest grain land in the country, and the only wide, flat corridor between the coast and the Jordan — which made it the highway of every invading army.

Deborah fought Sisera there. Gideon met Midian there. Saul died on Gilboa above it. Josiah was killed at Megiddo in it. Revelation names the same place Armageddon — “the mountain of Megiddo” (Revelation 16:16).

History in outline

c. 1905 BC — Born

Leah’s fifth son: “God has given me my wages” (Genesis 30:17-18).

c. 1400 BC — The valley allotted

Jezreel, Shunem, Chesulloth, and Mount Tabor fall to Issachar (Joshua 19:17-23).

c. 1250 BC — With Deborah

“The princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels” (Judges 5:15).

c. 1120 BC — Tola

“Tola the son of Puah, son of Dodo, a man of Issachar,” judges Israel twenty-three years from Shamir in the hill country of Ephraim (Judges 10:1-2).

c. 1010 BC — Gilboa

Saul and Jonathan die on the mountain overlooking Issachar’s valley, and the Philistines occupy the towns of the plain (1 Samuel 31).

c. 1000 BC — “Understanding of the times”

Among the men who came to Hebron to make David king: “of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command” (1 Chronicles 12:32).

c. 950 BC — A royal district

Issachar’s territory forms one of Solomon’s twelve supply districts under Jehoshaphat son of Paruah (1 Kings 4:17).

c. 909 BC — Baasha

“Baasha the son of Ahijah, of the house of Issachar,” conspires against Nadab, kills him and every member of Jeroboam’s family, and reigns twenty-four years over Israel (1 Kings 15:27-34).

c. 850 BC — Jezreel

Ahab’s second capital sits in Issachar’s valley; Naboth’s vineyard, Jezebel’s death, and Jehu’s purge all happen there (1 Kings 21; 2 Kings 9-10).

c. 715 BC — Some come south

Men “from Issachar and Zebulun” who had not cleansed themselves nevertheless come to Hezekiah’s Passover, and Hezekiah prays for them: “May the good LORD pardon everyone who sets his heart to seek God” (2 Chronicles 30:18-20).

722 BC — Exile

The northern kingdom falls and Issachar is deported with it (2 Kings 17:6).

609 BC — Megiddo

Josiah is mortally wounded in the same valley, trying to stop Pharaoh Neco (2 Kings 23:29-30).

Israel or Judah?

Israel — the north, and near the center of its power. The valley of Jezreel was the northern kingdom’s breadbasket, and Ahab built his second palace there. One of Israel’s own kings, Baasha, came from Issachar — he seized the throne by assassination and wiped out the house of Jeroboam, fulfilling Ahijah’s prophecy while earning the same condemnation for himself (1 Kings 15:27-16:7).

Issachar was deported with the rest of the north in 722 BC. Its one recorded movement toward Judah is the group who came to Hezekiah’s Passover in Jerusalem, ritually unprepared and welcomed anyway because their hearts were right (2 Chronicles 30:18-20) — one of the most gracious moments in Chronicles.

Notable people

Tola, a minor judge who nevertheless “arose to save Israel” and governed twenty-three years (Judges 10:1) — a quiet, uneventful administration, which in the book of Judges counts as high praise.

Baasha, king of Israel, whose brutal rise and idolatrous reign are Issachar’s dark contribution.

And the unnamed two hundred chiefs of 1 Chronicles 12:32, “men who had understanding of the times, to know what Israel ought to do.” No miracle, no battlefield glory — just discernment about the moment, and the standing to act on it. It is the most admired single line ever written about the tribe, and the phrase has been borrowed by preachers ever since.

Christ connection

Jacob saw a strong animal that traded freedom for a pleasant field; the Chronicler saw men who read the times and moved with them. Issachar is both, and the difference between the two is what a person does with strength and comfort.

The Gospels turn the same question on Jesus’ own generation: “You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times” (Matthew 16:3). The men of Issachar knew that David was the coming king before the crown was on his head. Their valley is where Scripture stages the last battle. Understanding the times, in the end, means recognizing whose kingdom is arriving.

Key passages