Genesis · Pentateuch (Law)

Genesis 10

The table of nations records the spread of peoples after the flood.

Haran, about 1,250 ftAbram’s road from Haran into Canaan (Genesis 12:4-6), about 420 milesShechem, about 1,900 ft

10:32

“These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.”

Genesis 10:32, ESV

The chapter at a glance

  1. 1–5The sons of JaphethThe coastland peoples spread with their languages
  2. 6–14The sons of Ham and NimrodKingdoms rise in Shinar and Assyria
  3. 15–20Canaan’s clansThe peoples of the land later promised to Abraham
  4. 21–31The sons of ShemThe line of Eber and Peleg
  5. 32The nations spread abroadAll the nations from one family

The chapter in brief

“These are the generations of the sons of Noah, Shem, Ham, and Japheth.” The chapter traces the peoples descended from each. Japheth’s sons and grandsons spread into the coastlands, “each with his own language, by their clans, in their nations.” Ham’s line includes Cush, Egypt, Put, and Canaan. From Cush comes Nimrod, the first mighty man on earth, “a mighty hunter before the LORD,” whose kingdom begins with Babel, Erech, Accad, and Calneh in Shinar and spreads to Assyria, where he builds Nineveh. Egypt’s line includes the people from whom the Philistines came, and Canaan’s sons include Sidon, Heth, the Jebusites, the Amorites, and others whose territory runs from Sidon toward Gaza and toward Sodom and Gomorrah. Shem, “the father of all the children of Eber,” has descendants including Elam, Asshur, Arpachshad, Lud, and Aram; in the days of Eber’s son Peleg “the earth was divided.” The chapter closes: from these “the nations spread abroad on the earth after the flood.”

This chapter is a map of the world drawn as a family tree. Every nation of the Old Testament, the friends and the enemies of Israel alike, is placed under one family, descended from Noah, and all of them under the one God who made them. The table comes before the story of Babel in chapter 11, which explains how the languages divided, and before the call of Abram in chapter 12, through whom “all the families of the earth shall be blessed.” The nations listed here are the field God means to bless. At Pentecost, people “from every nation under heaven” (Acts 2:5) heard the gospel in their own languages, and at the end John sees “a great multitude that no one could number, from every nation, from all tribes and peoples and languages” before the Lamb (Revelation 7:9).

Points for discussion

vv. 1–5

One family, many nations

God told Noah’s family to “fill the earth” (9:1), and here they do. Each line is described “by their clans, their languages, their lands, and their nations” (vv. 20, 31), the four things that make a people. Jewish tradition counts seventy names in the table, and many readers link that with Deuteronomy 32:8, where God “fixed the borders of the peoples.” The table is not a ranking of races; it is a record of peoples, all descended from one man, under one God. Paul says the same to the Athenians: God “made from one man every nation of mankind to live on all the face of the earth” (Acts 17:26). There is no people outside God’s care and no people above the need of His grace.

For discussion

The table says “each with his own language” (v. 5) before chapter 11 explains why languages differ. Why might Genesis put the list of nations before the story of Babel? Compare 10:5, 20, 31 with 11:1-9.

vv. 8–12

Nimrod

Nimrod gets more space than anyone else in the chapter. He is “the first on earth to be a mighty man,” “a mighty hunter before the LORD,” and his kingdom begins with Babel and reaches to Nineveh. Readers take “before the LORD” in two ways: as simple praise of his skill, known even to God, or as “in the face of the LORD,” a man of power setting himself against God. Many readers find that the cities he founded point toward the second reading, though the text does not settle it: Babel will be the site of the tower in chapter 11 (the Hebrew name is the same one used throughout the Old Testament for Babylon), and Nineveh will be the capital of Assyria, which destroyed Israel’s northern kingdom. Here empire is born, and with it the long story of kingdoms that oppose the kingdom of God (Psalm 2:1-6).

vv. 15–20

Canaan’s clans

The Canaanite peoples are listed in detail, along with the borders of their land, because Israel’s first readers would soon enter it. These are the nations whose wickedness God would bear with for centuries before His judgment (15:16). The curse of 9:25 fell on these peoples, not on Africa or any race, and even among them God showed mercy to those who turned to Him, as with Rahab (Joshua 2:11; 6:25).

vv. 21–31

Shem and Eber

Shem is introduced as “the father of all the children of Eber,” a name many connect with the word “Hebrew.” The line is being narrowed toward Abram, whose ancestry chapter 11 will trace through Eber and Peleg. “In his days the earth was divided” (v. 25) is read by some as the scattering at Babel and by others as a division of land among the peoples; the name Peleg means “division,” and the text does not say more. Shem’s line, which carries the promise, is listed last, so that the story can pick it up again.

Threads across the chapter

  • Clans, languages, lands, nations. The same fourfold refrain closes each son’s list (vv. 5, 20, 31) and the whole table (v. 32).

  • Spreading abroad. The peoples spread over the coastlands (v. 5), the Canaanites disperse (v. 18), and the nations spread abroad after the flood (v. 32), as God commanded in 9:1.

  • Cities of power. Nimrod’s Babel and Nineveh (vv. 10-11) and Canaan’s borders (v. 19) name the places where Israel’s later story will be fought.

  • The line of promise. Shem and Eber (vv. 21-25) are kept for last, pointing to the genealogy of chapter 11 and the call of Abram.

Key words

10:5
גּוֹיִם goyim“Nations”; the peoples of the earth, later the word for the Gentiles
10:8–9
גִּבּוֹר gibbor“Mighty man”; Nimrod’s strength and rule, used of the mighty men of 6:4
10:25
פָּלַג palag“Divided”; the root of Peleg’s name, “in his days the earth was divided”

Cross-references

Questions for your group

  1. 1

    Why would Genesis pause the story to list the nations, and why are Shem’s descendants placed last?

  2. 2

    What does it mean for how we see people of other nations and languages that all of them come from one family under one God?

  3. 3

    How has the misuse of this chapter and chapter 9 to rank races done harm, and how does Acts 17:26 answer it?

  4. 4

    Nimrod’s kingdom begins with Babel and reaches Nineveh. Where do we see the same drive for power in the world, or in ourselves?

  5. 5

    How does this chapter prepare us to hear the promise of Genesis 12:3, and how does Revelation 7:9 complete it?

My notes